"The British Buddhist Landscape – Transplantation and Growth"

In June Sangharakshita will be speaking at a major UK conference entitled "The British Buddhist Landscape – Transplantation and Growth"; bookings have now opened and the organisers are advising “book early to avoid disappointment”.

Speakers so far include Sangharakshita, Stephen Batchelor, Dr John Peacock, Dr Helen Waterhouse, Ajahn Laow, Rev. Prof. Sato, Peggy Morgan, Colin Ash, Rev. Saido, Ven Sumana, Tony Kemmer, Phil Henry, Keith Munnings, Sharon Smith, Yann Lovelock, Munisha - plus others to be confirmed. It’s a chance to get a real overview of Buddhism in Britain from many different points of view.

Click for more details or a provisional program, these links include full booking details.

The conference is being organised by the Network of Buddhist Organisations (UK) & The Institute of Oriental Philosophy-UK, and will be held at Taplow Court, Taplow, Nr Maidenhead, Berkshire, SL6 0ER – the very splendid headquarters of Sokkai Gakkai UK. Taplow Court is a beautiful Victorian mansion in Taplow village, set in 85 acres of grounds and overlooking the River Thames, between Slough and Maidenhead

Accommodation is not provided, though there are many local Bed-and-Breakfasts– or some shared dormitories at Taplow – these are on a first-come-first-served basis so early booking is recommended.

The dates are –
Fri 27th June 2008 5.30pm - 9.30pm

Sat 28th June 9.30am-6.00/9.30pm.

Sun 29th June 10.00am-2.00pm

The costs are full conference £65.00, concessions £45.00 + Saturday eve buffet £15.00, plus the cost of your chosen accommodation.

Parinirvana Day

Today, February 15th, FWBO Centres across the world will be observing Parinirvana Day, the anniversary of the Buddha’s entry into final ‘Parinirvana’.

FWBO News is pleased to reproduce some excerpts from ‘Between Twin Sala Trees’, a talk given by Sangharakshita in 1983, in which he outlines the significance of the day and suggests some ways in which it might be observed.

Sangharakshita says –

“The first of my suggestions is that, if at all possible, we should observe the Parinirvana Day as a whole day’s celebration. We should read the Mahaparinibbana Sutta and chant the Vajrasattva mantra. The Mahaparinibbana Sutta is part of the Pali Canon, the sixteenth sutta of the Digha-Nikaya, and it gives an account of the last few months of the Buddha’s life, and especially it gives an account of the last day, or rather, the last night of the Buddha’s earthly existence.

“Perhaps it’s not necessary in the course of our celebration of Parinirvana Day to read through the whole of the Mahaparinibbana Sutta. We can perhaps make a selection and read only those parts, only those sections which have a direct bearing on the Parinirvana itself or on the events leading up to the Parinirvana itself.

“The Mahaparinibbana Sutta could be read aloud in the shrine room, perhaps people could take it in turns to read, perhaps Order Members could take it in turns to read. And of course one must remember to read slowly, by which I don’t mean very, very slowly - I simply mean don’t rush it. And mindfully, paying attention to what one is reading and to the meaning of what one is reading, and also loudly, and clearly, and distinctly, so that everybody can hear you.

“The second of my suggestions for observing Parinirvana Day is that in the evening, during the performance of the Sevenfold Puja, we should make our observance of the Parinirvana Day also an occasion for remembering other deceased persons - not just the Buddha’s Parinirvana all those centuries ago, but also other deceased persons, especially Order Members, Mitras and Friends, who’ve died in the course of the previous year or so. We can place, perhaps, their photographs on the shrine, below images or pictures of Buddhas, Bodhisattvas and gurus.

“And their full names, and the dates of their death should be read out either during or before the Sevenfold Puja. We can not only remember, not only commemorate Order Members, Mitras and Friends, in this way, but also the friends and relations of such if anybody wants to bring along the photograph or the name of anybody, near and dear to him or her, who has died, especially in the course of the last year. All should be remembered, on that occasion with metta”.

Sangharakshita goes on to highlight some of the more significant episodes in the Mahaparinibbana Sutta: the Episode of the Mirror of the Dhamma; the Episode, or Teaching, of Subjective and Objective Refuges; the Episode of the Untimely Flowers; and the Episode of the Last Disciple. There are also some very interesting reflections on the different characteristics and ‘moods’ of the Buddhist Holy Places: Bodh Gaya, Kusinagar, Lumbini, and Sarnath.

‘Between Twin Sala Trees’ is available on FreeBuddhistAudio as either audio or text.

FWBO News would be very pleased to hear from readers around the world how they chose to mark this anniversary, either individually or in company of others at Buddhist centres. Simply click the ‘Comment’ link below and send us your comments.

Buddhafield expands into cyberspace...

Rupadarshin of Buddhafield has contacted FWBO News to inform us -

“Buddhafield has a new way into cyberspace - there is now a Myspace contact point for 'fans' of Buddhafield and of our particular take on spreading the Dharma. The Myspace format allows for fast updates about us to be sent out to our friends, and it also gives a flavour of Buddhafield to the Myspace network, through photos and slideshows, mantras, comments, and more. Just go to http://www.myspace.com/buddhafieldfwbo and have a look...

The more friends Buddhafield has on Myspace, the better - for both Buddhafield and the FWBO generally, so please get into MySpace, become our 'friend', and boost our profile. As my skills in this strange world improve I hope to add further links and features as seems appropriate. Any advice is more than welcome.

For those who prefer Facebook for online networking, Buddhafield events will be announced here too as the dates come clear. In fact there is already a Facebook ‘Event’ for the Buddhafield Festival 2008.

Rite of Passage for Teenagers at the Essen Buddhist Centre

This year at the Essen Buddhist Centre in Germany four teenagers celebrated their ritual of leaving childhood. About 80 people attended the ceremony, which was probably the first time ever such a rite of passage for teenagers was held at an fwbo centre.

Jnanacandra (photo left) initiated and led the event and told FWBO News: “I believe that as a spiritual community it is important that we support each other at important junctions in life. There are several main transitions in a life-span, some of the more obvious ones being birth, coming of age and death. Traditional societies knew of their importance and usually had established means of celebrating them in order to help those transitions to happen as smoothly and skilfully as possible. Modern societies have often lost the awareness of their importance.

“In our Sangha we do have quite a number of families whose children have often attended families retreats and know each other. I felt it was important that at the age of 13/14 we offered them a way of acknowledging that something important was changing in them and in their relation to their parents. Something dramatic happens around that time in a person’s life and I felt that in making it more explicit we could support those involved, i.e. the teenagers themselves and their parents, by stressing and ritually invoking the positive forces involved in the process of change.”

“Of the seven teenagers aged 13 or 14 who were invited to take part four girls decided to have the ceremony. For three months before it they met weekly with Jnanacandra and explored issues around growing up: reflecting on their values in life, looking back at their childhood, exploring their relationship with their parents, as well as some outings like taking part in a first-aid-course and spending a morning at court.

“For the ceremony itself the girls were free to invite whoever they wanted, so we had grand-parents, wider family, peer friends and some friends from the Sangha. “We made it clear from the start that the ceremony was not strictly ‘buddhist’ i.e. they weren’t commiting themselves to buddhism in any way, although the ceremony certainly reflected buddhist values.” The ritual consisted of three parts which could be described as ‘connectedness’, ‘letting go’, and ‘evoking strength’.

The first part of the ceremony, ‘connectedness’, was dedicated to looking back. After a brief reflection on their childhood the teenagers and their parents gave expression to their sense of connectedness, mutual respect and gratitude by bowing to each other and by exchanging a symbolic present representing what they particularly valued in each other. This emphasized the deep bond between them that formed the stable basis from which the young people could go out to find their own way in life.

The second part of the ceremony, ‘letting go’, focussed on the process of letting go of the child by her parents that necessarily happens around that age. It was symbolically enacted by one of the parents cutting off a curl of their daughter’s hair. This was later to be thrown in streaming water. As they later confirmed, this had quite a strong emotional impact on some of the parents.

The third and final part of the ceremony, ‘evoking strength’ evoked the strength that the girls will need in order to venture into the turbulent years ahead of them. Holding a “power object” that they had previously chosen and ‘charged’, each of them listened to a beautiful Rejoicing in Merit by their elder sister, parent or grandparent. In this they were reminded of the many beautiful qualities that they have and that will help them through the bardo of adolescence that will take them to adulthood.

The ceremony was framed with live music by schoolmates of one of the girls and ended with the chanting of the blessings. After the formal part, there was coffee and cake and after that the families went off to continue their celebration at home. Many people voiced their appreciation of the event and expressed the hope that it may become a part of our culture across the FWBO.

12th Buddhafield Festival gets underway

Today sees the start of the 12th Buddhafield Festival – the FWBO’s largest event outside India, and a much-loved part of many people’s lives. It was sold out over a month ago, with the 500 places for helpers (stewards, site crew, café, healers, and many more) full well before that.

The theme this year is “A LIVING MANDALA - the magic of community”, reflecting Buddhafield’s growing interests in both creating a large rural practice community and Deep Ecology.

Over the past years the Festival has become more and more of a meeting-place for Buddhists of many traditions, and this year it is hoped there will be people (and in many cases teachers) from the Amida Trust, the Network of Engaged Buddhists, the Network of Buddhist Organisations, Sokkai Gakkai, Gaia House, the Tigers Nest Dzogchen community, Vipassana, and others such as the ‘Meditation at Work’ project. This is in addition to many meditation and Dharma teachers from the Western Buddhist Order. In particular the FWBO's founder Sangharakshita is expected to attend for the first time and to give a talk, despite his advanced years.

Too much happens over the five days it’s on to ever list here, see some past Festival Eye reviews and check out the pictures from last year here or the dharma teaching to get some idea.

And book early for next year!